By Susanne Brandtstadter, Goncalo D. Santos
The essays during this quantity current modern anthropological views on chinese language kinship, its historic complexity and its sleek metamorphoses. the gathering attracts specific realization to the reverberations of bigger socio-cultural and politico-economic tactics within the formation of sociality, intimate family, family members histories, reproductive concepts and gender relatives – and vice-versa. Drawing on a wealth of ethnographic fabric from the past due imperial interval and from modern Taiwan and the People’s Republic of China, from northern and southern areas in addition to from rural and concrete settings, the volume provides distinctive insights into the historic and spatial diversities of the chinese language kinship adventure. This emphasis on range demanding situations the vintage ‘lineage paradigm’ of chinese language kinship and establishes a discussion with modern anthropological debates approximately human kinship reflecting at the emergence of considerably new kin formations within the Euro-American context. chinese language Kinship may be of curiosity to anthropologists and sinologists, as to historians and social scientists generally.
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Additional info for Chinese Kinship: Contemporary Anthropological Perspectives (Routledge Contemporary China Series)
1949 ) The Elementary Structures of Kinship, 2nd edn, London: Beacon Press (transl. Rodney Needham). Liu, L. (1995) Translingual Practice. Literature, National Culture, and Translated Modernity. China 1900–1937, Stanford, CA: Stanford University Press. R. (2004) Ancient Worlds, Modern Reﬂections. Philosophical Perspectives on Greek and Chinese Science and Culture, Oxford: Oxford University Press. MacCormack, C. and M. Strathern (eds) (1980) Nature, Culture and Gender, Cambridge: Cambridge University Press.
At the same time, the strong evidence of the continuing discrimination against women in both mainland Chinese and Taiwan (for example in terms of access to healthcare, education and employment) makes gender asymmetries and the routine subordination of women appear as fundamental aspects of social organization. Staﬀord’s account highlights the contradictions between ‘local truth’ and ‘oﬃcial truth’ (a point also made by Santos), and also the extent to which women – as crucial producers of kinship and relatedness – are themselves the source of the system that is said to work against them.
Rofel and T. White (eds) (2005) Engendering China: Women, Culture, and the State, Cambridge, MA: Harvard University Press. D and R. Rapp (eds) (1995) Conceiving the New World Order: The Global Politics of Reproduction, Berkeley and Los Angeles, CA: University of California Press. Godelier, M. (2004) Métamorphoses de la Parenté, Paris: Fayard. R. E. Tjon Sie Fat (1998a) ‘Introduction’, in M. R. E. Tjon Sie Fat (eds) Transformations of Kinship, Washington, DC and London: Smithsonian Institute Press.
Chinese Kinship: Contemporary Anthropological Perspectives (Routledge Contemporary China Series) by Susanne Brandtstadter, Goncalo D. Santos