By R. Coleman Curtis
Wish, Self, brain, and the Psychotherapies unifies mental technological know-how with modern relational psychoanalysis, arguing that the disciplines will be built-in if the idea that of repression is known as prompted forgetting, inventive points of subconscious methods are taken into consideration in cognitive technological know-how, and a 'new reports' version of switch is stated by way of psychoanalysts. any such version of swap enables integration of behavioral, cognitive, visible, and different suggestions right into a psychoanalytically-informed psychotherapy. This booklet might be of curiosity to psychological health and wellbeing execs, psychoanalysts, psychologists, and psychotherapists.
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Extra info for Desire, Self, Mind, and the Psychotherapies: Unifying Psychological Science and Psychoanalysis
Modell (2003) presents a similar theory, but not citing the Miller, Galanter, and Pribram model. A model of motivation based upon affect (seeking pleasure, avoiding pain, and affect regulation) does not give us anything more than the wish model. It is accepted that organisms seek pleasure and avoid pain. The question then becomes one of what types of experiences lead to pleasure and pain. Given the unlimited nature of desires, there has not been a useful way of categorizing them that has captured the imagination to the extent that Freud’s model did.
Loss of the meaning system involves a loss of any satisfying identity, leading to various types of suffering and psychological problems for many people. The nature of identity is the topic to be addressed next. The meaning-making system, that is, the capacity for sound processing, will then be discussed in subsequent chapters on conscious and unconscious processes. Chapter 3 The Charioteer and the Two Horses: The Self and Its Representations According to many historians, concern about the self is the central theme of the last several centuries of Western cultures.
Frankl reported that a survey of 7,948 college students revealed that 78 percent said their main goal was to find “’a purpose and meaning to my life” (99–100). He reported that 55 percent of the patients in the neuropsychology department of the Vienna Poliklinik Hospital had experienced “‘a loss of the feeling that life is meaningful’” (108). For Frankl, there is a “will to meaning,” not a drive (1988, 43–44), a “will to self-transcend” (138). Existential philosophers and therapists see the creation of meaning as the task of people in a world that has no inherent meaning, where cultural worldviews (meaning systems) are believed to be socially constructed by people, as opposed to being given to people by a higher being.
Desire, Self, Mind, and the Psychotherapies: Unifying Psychological Science and Psychoanalysis by R. Coleman Curtis