By Joseph Strayer
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Extra resources for Dictionary of the Middle Ages. Vol. 6. Grosseteste - Italian Literature
Even if, as was the case in some cities, guild restrictions encouraged the dispersion of some parts of the process to the countryside, cloth making was always strictly dependent on a center, unlike wood or stone work, which had to be done locally in every commune and hamlet. Within the cloth-making trades, there was a deﬁnite hierarchy of wealth: drapers and hosiers near the top, then shearers, tailors, and dyers, with weavers and wool carders near the bottom. In the leather trades, there were fewer distinctions and less wealth generally, but furriers were, unsurprisingly, rather better off than the rest.
The council had little doubt that they had not made a mistake. Jacques d’Albenas agreed with Robert and also fulminated against the clergy. He suggested, “And one should go summon and require Monsieur the bishop of Nîmes to preach the Word of God or have some other good and worthy priest preach in Nîmes, and require him to give hospitality to the poor, and reside in his . . ”5 Others agreed. ) Although there is no evidence of Protestantism in Nîmes’s elite at the time, clearly they were not entirely satisﬁed with the Catholic Church.
In 1560, the Nîmes présidial was composed of the president, Guillaume Calvière; twenty-two other judges and conseillers; two procureurs du roi (royal prosecutors); and the avocat du roi (the king’s lawyer), who assisted them. Just as in the Parlement of Toulouse, there tended to be close personal and familial relations among the members of the présidial: for example, Jean-Poldo d’Albenas, an important local humanist and author, was a conseiller, and his ﬁrst cousin Jean d’Albenas was the principal lieutenant.
Dictionary of the Middle Ages. Vol. 6. Grosseteste - Italian Literature by Joseph Strayer