By Keith Oatley
Feelings: a short background investigates the historical past of feelings throughout cultures in addition to the evolutionary heritage of feelings and of emotional improvement throughout an individual’s lifestyles span. In transparent and available language, Keith Oatley examines key subject matters comparable to emotional intelligence, emotion and the mind, and emotional problems. all through, he interweaves 3 issues: the adjustments that feelings have passed through from the prior to the current, the level to which we will keep an eye on our feelings, and the ways that feelings support us figure the deeper layers of ourselves and our relations.
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Extra resources for Emotions: A Brief History (Blackwell Brief Histories of Psychology)
We human beings are all made in much the same way, all with emotions of insolence and self-interest. We are fellow beings: imperfect. But we also all have what Marcus calls a divine part: reason. If we can think properly, we know that someone we find annoying is playing a part too, probably according to his or her best understandings, in the world in which we all live. So really why should we be angry? Epicureanism and Stoicism Marcus Aurelius was a Stoic. The school of thought and practice to which he belonged was founded by the ethical philosopher Zeno about 300 B C .
Gender is the cultural expression of the different sexes. Gender is an intimate matter for us 34 EMOTIONS: A BRIEF HISTORY moderns because whereas in many societies in the past and the present, women spent most of their time with women, and men with men, in the modern Western world women and men interact more now than in former times. The stereotype is that as compared with men, women are more emotionally expressive, at least for many emotions, more sensitive to emotions, more emotionally skilled, more interested in emotions.
Should we merely be good, obedient robots doing what our genes have adaptively programmed us to do for their benefit? 26 Our genes are virtually immortal. They skip from generation to generation into the future. As vehicles we are mortal, but we are the first vehicles to reflect on our own mortality, and on our predicament. Should we be merely vehicles for genes? Or should we think of being people and members of society? Stanovich proposes that there is a trap door through which we can escape our fate.
Emotions: A Brief History (Blackwell Brief Histories of Psychology) by Keith Oatley