By Paul Ginsborg
Ginsborg explores the consequences of political upheaval and radical social regulations on kinfolk lifestyles and, in flip, the influence of households on progressive swap itself. households, he indicates, don't easily event the consequences of political energy, yet are themselves actors within the historic strategy. the writer brings human and private components to the fore with biographical information and person kin histories, besides a desirable number of family members images and portraits.
From WWI—an indelible backdrop and imprinting strength at the first half the 20 th century—to post-war dictatorial strength and relatives engineering projects, to the belief of WWII, this e-book shines new mild at the profound kin between revolution, dictatorship, and family.
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Extra resources for Family Politics: Domestic Life, Devastation and Survival, 1900-1950
These were the decades during which the march of European history and Marxism as a theory of history most closely coincided. The industrial proletariat was self-evidently the class of the future. Its terrible exploitation was all too evident but so too was its ability to organise itself in increasing numbers in trade unions and political parties. Marxism reflected this growing power, gave it a ‘scientific’ basis and granted it great historical dignity. 12 Kollontai imbibed these ideas, in Zurich and afterwards, and was never to waver from them for the rest of her long life.
So vast an area with so many different cultures could never have boasted a single model of family life. 14 family politics Especially in the large cities of the southern river basins, women lived the most secluded of lives, in households built upon rigid gender division of space and without external windows. From the time of the Russian conquest of their territory, Uzbek women had taken to wearing a total veil that deeply impressed all visitors – including the Communist women reformers of the 1920s.
As the working-class parties of Marxist inspiration increased their influence all across Europe at the end of the nineteenth century, it became clear that there was no consensus amongst industrial workers over the ‘abolition of the family’, or on future relations between family life, private households and public space. ’79 What this meant was that family life and private domestic space were to be maintained, but in view of the parlous conditions of working-class households as much time as possible would be spent outside the home, in the structures and palaces of a rapidly expanding working-class civil society.
Family Politics: Domestic Life, Devastation and Survival, 1900-1950 by Paul Ginsborg