Family Practices in South Asian Muslim Families: Parenting - download pdf or read online

By H. Becher

ISBN-10: 0230583393

ISBN-13: 9780230583399

ISBN-10: 1349361720

ISBN-13: 9781349361724

Regardless of the starting to be multi-faith and multi-ethnic nature of england, there's inadequate wisdom approximately range in relatives practices throughout ethno-religious teams. This e-book fills that gap, exploring kinfolk practices – values, roles, relationships, aid structures and day-by-day workouts – between South Asian Muslim households in Britain.

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Additional info for Family Practices in South Asian Muslim Families: Parenting in a Multi-Faith Britain

Sample text

Even now if I am not in the house, if you see my daughter she’s going to respect and welcome you and ask you for tea. (Tariq’s mother) ‘Respect’ (izzat) t was a key term that arose again and again in this context (and has also been discussed extensively elsewhere; see for example Shaw, 2000; Husain and O’Brien, 2001). The idea of showing respect for one’s elders, for one’s family hierarchy, and for one’s peers, appeared to symbolize much that was desirable about ‘traditional’ South Asian Muslim practices.

Children’s accounts, if sometimes less well articulated, also contained versions of the ‘centrality of Islam’ narrative. Although children invariably claimed that their religion was important, many found it difficult to say why. This quote is typical: I don’t know. I, it’s important to me like, cos look, it’s, it’s cos like, I can’t really explain but it’s important to me cos I mean like, I like, Family Beliefs and Values 33 I like my religion and I find it fun. I like, I like, I like doing stuff with my religion.

Maintaining South Asian-ness but only being moderately religious characterized Rubina’s and Habiba’s families, and to some extent, Najma’s, Mehmood’s, and Munir’s. These families maintained many South Asian cultural practices, for example in terms of dress, food and language. However, religion was relatively less salient, prayer within the home was not systematically observed, and children often found it difficult to express how or why religion was important. Fathers’ roles were not as strongly felt as in the previous group of families.

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Family Practices in South Asian Muslim Families: Parenting in a Multi-Faith Britain by H. Becher


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