By Anika Wilson (auth.)
Informal people narrative genres similar to gossip, suggestion, rumor, and concrete legends offer a special window into renowned formations of AIDS and gender clash in Africa. the 1st e-book at the topic to attract totally on such narratives, this publication exhibits how they supply wealthy insights into the struggles of individuals residing in an period of social upheaval.
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Additional info for Folklore, Gender, and Aids in Malawi: No Secret Under the Sun
In their efforts to ensure fidelity of their spouses, some women in rural Malawi resort to challenging female rivals, that is, the “other” woman in their husbands’ lives. Chapter 3 examines these challenges, which I describe as “aggressive” which can take the form of physical aggression or social aggression. The aim of either type is to force the “other woman” away from the contested husband and from the village if possible. Women use aggressive strategies for several reasons. Sometimes they resort to aggression when other tactics for more directly inf luencing the fidelity of their spouses fail.
And you start feeling unwell, whether you or your husband. But if you know, well . . The last two quotes exemplify several aspects of the popular beliefs about AIDS in Malawi. Generally speaking, people overestimate how easy it is to get AIDS and tend to think that one sexual encounterr with an HIV-positive partner means that the disease was certainly transmitted. When this belief is extended to regular partners such as spouses then people speak with even greater conviction that if the husband has HIV then the wife definitely has it, and vice versa.
Instead, she told the girl to speak to her father-in-law. We asked Lusungu what she expected the father-in-law to say. ” she replied. ” Despite the sympathy she felt toward the young woman and all she had experienced, Lusungu recommended endurance in solidarity with the will of her husband’s relatives. ” When Ruth Chirwa said marriage is endurance, she followed the adage with an inventory of the troubles she has encountered and the strategies with which she met those challenges. 15 While Kondwani punished her husband, she said they were not living “free,” that is, they were togetherr in a state of dis-ease until he confessed and apologized.
Folklore, Gender, and Aids in Malawi: No Secret Under the Sun by Anika Wilson (auth.)