Get Interaction Ritual Chains (Princeton Studies in Cultural PDF

By Randall Collins

ISBN-10: 1400851742

ISBN-13: 9781400851744

Publish 12 months note: First released March 1st 2004
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Sex, smoking, and social stratification are 3 very diversified social phenomena. And but, argues sociologist Randall Collins, they and lots more and plenty else in our social lives are pushed through a standard strength: interplay rituals. "Interaction Ritual Chains" is a massive paintings of sociological concept that makes an attempt to strengthen a "radical microsociology." It proposes that winning rituals create symbols of team club and pump up people with emotional strength, whereas failed rituals drain emotional power. every person flows from scenario to state of affairs, attracted to these interactions the place their cultural capital offers them the easiest emotional strength payoff. considering, too, may be defined by means of the internalization of conversations in the move of events; person selves are completely and consistently social, made from the surface in.

The first 1/2 Interaction Ritual Chains is predicated at the vintage analyses of Durkheim, Mead, and Goffman and attracts on micro-sociological study on dialog, physically rhythms, feelings, and highbrow creativity. the second one part discusses how such actions as intercourse, smoking, and social stratification are formed by means of interplay ritual chains. for instance, the publication addresses the emotional and symbolic nature of sexual exchanges of all sorts--from hand-holding to masturbation to sexual relationships with prostitutes--while describing the interplay rituals they contain. This booklet will attraction not just to psychologists, sociologists, and anthropologists, yet to these in fields as assorted as human sexuality, spiritual stories, and literary conception.

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Extra resources for Interaction Ritual Chains (Princeton Studies in Cultural Sociology)

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Cell 2 has learned. ” Where does the amygdala enter this process? It facilitates this learning by increas­ ing the amount of glutamate squirting into the synapses of the hippocampus, that vital area for explicit memory.  ↜W hat’s Your Risk Response? You can try this on a friend. Tell him that you are going to change his brain. (You can be a little smug about this. ) Ask him to help you pick out something really sharp, something that could cut him or poke a hole in him. Ask him to offer you the inside of his wrist.

9 It appears that those few precious cells in that one sec­ tion of the amygdala somehow “know” to be afraid of snakes. Scary Faces! There is something else that triggers an instinctive Risk Response in people worldwide: angry faces and scared faces. This makes sense. An angry face looking at you is innately threatening. It also 16 ❙ â•… How Risky Is It, Really? could be signaling social rejection, one of those common fears. And a fearful face means that somebody else’s amygdala just went off, so maybe yours should pay attention too.

The risk of eating meat was framed quite differently in these two reports. The risk response of a reader of the Wall Street Journal might have been to swear off beef and burgers, whereas a Washington Post reader might have felt reassured. The same facts, framed differently, can produce a very different Risk Response. The issue here is not the news media (much more on them later) or how we get our information about risk, but how that information is framed when we get it. The Framing Effect has a lot to do with how we see the risks we face and is one of the mental shortcuts that sometimes leads to a Perception Gap between what feels right and what the facts actually say.

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Interaction Ritual Chains (Princeton Studies in Cultural Sociology) by Randall Collins


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