By Fred Feldman
Because precedent days, hedonism has been some of the most appealing and debatable theories approximately 'the stable Life'. in this view, the great lifestyles is the friendly lifestyles - excitement is the nice. Now Fred Feldman provides a cautious, sleek formula of hedonism, protecting the idea opposed to the most vital objections. Distinguishing a few various versions of the idea, and assessing their advantages, Feldman explains why each one merits to be categorised as a kind of hedonism. His ebook bargains inspiring vindication for somebody who hopes that it really is attainable to take pleasure in oneself and be strong even as.
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Additional info for Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism
Therefore, we can say that AH, again like DH, is a form of pure hedonism. AH differs from DH in only a couple of respects. For one thing, AH contains the added claim that physical pleasures are generally more intense than mental ones. If this is understood as an empirical claim about real-life episodes of pleasure, then I am inclined to think that it might be true. ) However, in light of the possibility that these extra-intense physical pleasures might be more likely to lead to later pains, and some of those pains might be pretty intense, a cautious hedonist would not endorse the Aristippean notion that we should “go for the physical”.
Generally, the hedonist wants to say that a complex thing is intrinsically good if and only if it contains a favorable balance of pleasures over pains. If he says this, he cannot also say that pleasures are the “only things that are intrinsically good”. v. Frankena does not say anything explicit about the evaluation of complex things such as lives. This is another respect in which Frankena's statement is incomplete. vi. Finally, I note the puzzling remark in (4) about pleasantness “making things good as ends”.
Clearly, the presence of almost 1,000,000 more unpleasant states of mind in SofA 2 must help to decrease the value of SofA 2. If all of the unpleasant states of mind in these states of affairs are of the same absolute size as the pleasant states of affairs in them, then SofA 2 is much worse than SofA 1. APPENDIX A 37 Brandt could not have meant this. He could not have thought that the sheer number of pleasant states of mind is the relevant factor. Brandt's words are open to another interpretation.
Pleasure and the Good Life: Concerning the Nature, Varieties, and Plausibility of Hedonism by Fred Feldman