By Pam Lowe
This ebook demonstrates that the logo of maternal sacrifice is the suggestion that 'proper' ladies placed the welfare of kids, no matter if born, in utero or now not conceived, over and above any offerings and needs in their personal. the belief of maternal sacrifice acts as robust signifier in judging women's behaviour that is going past invaluable take care of any youngsters. The ebook lines its presence in a variety of features of reproductive overall healthiness, from birth control to breastfeeding.
Pam Lowe indicates how even if nominally offerings are offered to girls round reproductive wellbeing and fitness, maternal sacrifice is used to self-discipline girls into conforming to precise norms, reasserting conventional types of womanhood. This has major implications for women's autonomy. girls can face up to or reject this disciplinary place whilst making reproductive judgements, yet in doing so, they're situated as transgressing and/or have to justify their judgements. The ebook might be of significant curiosity to students of sociology, gender stories and well-being studies.
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Additional resources for Reproductive Health and Maternal Sacrifice: Women, Choice and Responsibility
Indeed, as Taylor (2008) has shown, increasing pregnancy itself ‘begins’ with an act of consumption with pregnancy testing kits. Prior to any embodied signs, a positive result from ‘peeing on a stick’ 2 Responsible ‘Choices’ and Good Motherhood 35 has become the boundary from the non-pregnant to pregnant state for many women in the developed world. The idea of choice is built into understandings of reproductive health, positioning women as potential consumers enabled to choose between the appropriate options, such as pregnancy or abortion, screening or non-screening during pregnancy, home or hospital birth.
Embodying women’s work. Maidenhead, England: Open University Press. Gillies, V. (2007). Marginalised mothers: Exploring working class experiences of parenting. London: Routledge. Hays, S. (1996). The cultural contradictions of motherhood. New Haven, CT: Yale University Press. Henley-Einion, A. (2009). The medicalization of childbirth. ), The social context of birth (pp. 180–190). Abingdon, England: Radcliffe Publishing. Howson, A. (1998). Embodied obligation: The female body and health surveillance.
Yet in reproductive health, gender equality can never be achieved as long as, generally speaking, only women can get pregnant. Whilst in many heterosexual relationships partners will agree on issues of fertility, if they do not, then one person’s decision has to take precedence. For me, there is no question that it should be the woman’s sole decision. Pregnancy is an embodied state for women, so all decisions that relate to being or not being pregnant have to remain with women. Whilst this does not mean that partners should necessarily be 36 Reproductive Health and Maternal Sacrifice excluded, involving them should always stop short of giving them the right of decision-making over women’s bodies.
Reproductive Health and Maternal Sacrifice: Women, Choice and Responsibility by Pam Lowe