Read e-book online That Men Would Praise the Lord: The Triumph of Protestantism PDF

By Allan Tulchin

ISBN-10: 0199736529

ISBN-13: 9780199736522

That males might compliment the Lord breaks aside the method of mass conversion within the 16th century to give an explanation for why the Reformation happened, utilizing Nîmes, the main Protestant city in France, as a case research. Protestantism used to be overwhelmingly profitable in Nîmes (since most folks converted), however the approach culminated in bloody massacres of Nîmes's last Catholics. starting in 1559, Nîmes went via a progressive interval reminiscent of 1789 in its depth. Townspeople flocked to listen to Protestant preachers after which took over Catholic church buildings, destroyed statues and stained glass, and zealously took half within the Wars of faith, which convulsed France starting in 1562. because the Protestant circulation grew, it needed to adapt to altering situations. Nîmes's first Protestants have been interested in Calvin's theology. Later converts believed that the Church had to be cleansed of its excesses to inspire ethical reform and to help the royal treasury. Iin the tip, many switched over due to peer strain or lower than duress. therefore instead of argue that one issue - even if spiritual, fiscal, or political - explains the Reformation, Tulchin emphasizes that the Protestant stream used to be the results of compromises solid between its participants. the belief extends his arguments to the remainder of France. That males might compliment the Lord marries thoughts from the social sciences, anthropology, and cultural heritage in an analytic narrative, leading to a brand new, interdisciplinary thought of the Reformation.

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Extra resources for That Men Would Praise the Lord: The Triumph of Protestantism in Nimes, 1530-1570

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Even if, as was the case in some cities, guild restrictions encouraged the dispersion of some parts of the process to the countryside, cloth making was always strictly dependent on a center, unlike wood or stone work, which had to be done locally in every commune and hamlet. Within the cloth-making trades, there was a definite hierarchy of wealth: drapers and hosiers near the top, then shearers, tailors, and dyers, with weavers and wool carders near the bottom. In the leather trades, there were fewer distinctions and less wealth generally, but furriers were, unsurprisingly, rather better off than the rest.

The council had little doubt that they had not made a mistake. Jacques d’Albenas agreed with Robert and also fulminated against the clergy. He suggested, “And one should go summon and require Monsieur the bishop of Nîmes to preach the Word of God or have some other good and worthy priest preach in Nîmes, and require him to give hospitality to the poor, and reside in his . . ”5 Others agreed. ) Although there is no evidence of Protestantism in Nîmes’s elite at the time, clearly they were not entirely satisfied with the Catholic Church.

In 1560, the Nîmes présidial was composed of the president, Guillaume Calvière; twenty-two other judges and conseillers; two procureurs du roi (royal prosecutors); and the avocat du roi (the king’s lawyer), who assisted them. Just as in the Parlement of Toulouse, there tended to be close personal and familial relations among the members of the présidial: for example, Jean-Poldo d’Albenas, an important local humanist and author, was a conseiller, and his first cousin Jean d’Albenas was the principal lieutenant.

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That Men Would Praise the Lord: The Triumph of Protestantism in Nimes, 1530-1570 by Allan Tulchin


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