By Samuel S. Franklin
Whilst Thomas Jefferson positioned "the pursuit of happiness" besides lifestyles and liberty within the statement of Independence he was once probably bearing on Aristotle's notion of happiness, or eudaimonia. Eudaimonia isn't really approximately strong emotions yet particularly the achievement of human potentials. success is made attainable through advantage; the moderation of wish and emotion by means of cause. The Psychology of Happiness is the 1st ebook to compile mental, philosophical, and physiological conception and study in help of Aristotle's view. It examines the similarity among Aristotle's thought of advantage and smooth cognitive theories of emotion. It discusses the invention of human potentials, the improvement of advantage and its neurological foundation, the flawed concept that achievement is egocentric, and several concerns concerning the pursuit of an outstanding human lifestyles.
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Additional resources for The Psychology of Happiness: A Good Human Life
He used to say “everything in moderation” and lived quite close to that ideal. Although “everything in moderation” is similar to Aristotle’s golden mean, it is a bit of an oversimplification. ” Let’s briefly explore this thought. We noted earlier that, in order to fulfill potentials, we need real goods such as food, shelter, money, friends, and so on. But here Aristotle gets a bit more specific. Of course food is a real good, but how much food is really good? If we have too little our health might be ruined, but too much food can also be harmful.
Psychology: Briefer course. London: Collier-Macmillan Ltd. Actualization 31 We wonder why so many of our children form clicks, clubs, or gangs even though these may be hurtful to others and even to the children themselves. Their need to be loved, to belong, and to be accepted is just as real and just as powerful as their passions. If we are lucky enough to fulfill our need for love and belongingness, we move upward to the need for self-esteem. Not only do we need to be well regarded by others, we need to think well of ourselves, too.
You must know yourself. That was Socrates’ first commandment … know thyself. How many of us really know ourselves this way? Do you ever get the feeling that you know a few close friends better than you know yourself? Ogranismic listening is Rogers’ term for truly paying attention to your needs, hopes, and dreams. It is not just a cognitive, intellectual, brainy, activity but rather one heavily weighted with emotion. Your whole body feels and knows. When you are anxious, anxiousness flows through your being – in your body movements, your speech, your gait, and even your eye movements.
The Psychology of Happiness: A Good Human Life by Samuel S. Franklin