The Linji lu (Record of Linji) has been a necessary textual content of chinese language and eastern Zen Buddhism for almost 1000 years. A compilation of sermons, statements, and acts attributed to the good chinese language Zen grasp Linji Yixuan (d. 866), it serves as either an authoritative assertion of Zen’s uncomplicated point of view and a significant resource of fabric for Zen koan perform. students research the textual content for its value in knowing either Zen suggestion and East Asian Mahayana doctrine, whereas Zen practitioners cherish it for its strange simplicity, directness, and talent to inspire.
One of the earliest makes an attempt to translate this significant paintings into English was once via Sasaki Shigetsu (1882–1945), a pioneer Zen grasp within the U.S. and the founding father of the 1st Zen Institute of the USA. on the time of his demise, he entrusted the undertaking to his spouse, Ruth Fuller Sasaki, who in 1949 moved to Japan and there based a department of the 1st Zen Institute at Daitoku-ji. Mrs. Sasaki, made up our minds to provide a definitive translation, assembled a group of gifted younger students, either jap and Western, who within the following years retranslated the textual content according to glossy learn on Tang-dynasty colloquial chinese language. As they labored at the translation, they compiled hundreds and hundreds of special notes explaining each technical time period, vernacular expression, and literary reference. one of many crew, Yanagida Seizan (later Japan’s preeminent Zen historian), produced a long advent that defined the emergence of chinese language Zen, provided a biography of Linji, and traced the textual improvement of the Linji lu. The unexpected dying of Mrs. Sasaki in 1967 introduced the approximately accomplished undertaking to a halt. An abbreviated model of the ebook used to be released in 1975, yet neither this nor the other English translations that therefore seemed comprise the kind of distinctive ancient, linguistic, and doctrinal annotation that was once primary to Mrs. Sasaki’s plan.
The fabrics assembled by means of Mrs. Sasaki and her staff are ultimately on hand within the current version of the checklist of Linji. chinese language readings were replaced to Pinyin and the interpretation itself has been revised according to next study through Iriya Yoshitaka and Yanagida Seizan, the students who prompt Mrs. Sasaki. The notes, approximately 600 in all, are virtually completely in line with fundamental resources and therefore maintain their worth regardless of the approximately 40 years considering the fact that their guidance. they supply a wealthy context for Linji’s teachings, delivering a wealth of data on Tang colloquial expressions, Buddhist proposal, and Zen historical past, a lot of that is unavailable at any place else in English. This revised variation of the checklist of Linji is bound to be of serious worth to Buddhist students, Zen practitioners, and readers drawn to Asian Buddhism.
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And, indeed, her home court was eager to surround her with as many compatriots as possible to inﬂuence her on behalf of her native land. As for the bride herself, she was glad to see familiar faces and speak her mother tongue. But this inﬂux of outsiders caused ill will in her new country from courtiers unwilling to see their remunerative positions go to babbling foreigners. In 1600 Princess Marie de Medici of Tuscany, the bride of Henri IV, arrived with a throng of Italians itching to be awarded positions at the French court.
Bristling with pride in her royal birth, Elizabeth Charlotte was devastated at such a misalliance for her only son. ”29 The duc de Saint-Simon related that after hearing the news of the betrothal, Madame “was walking briskly, handkerchief in hand, weeping without restraint, speaking rather loudly, gesticulating, and giving a ﬁne performance of Ceres after the abduction of Proserpina. . [The next day Madame’s] son approached her, as he did every day, in order to kiss her hand; at that moment Madame slapped his face so hard that the sound was heard several paces away, which, in the presence of the entire court, deeply embarrassed this poor prince.
The Record of Linji (Nanzan Library of Asian Religion and Culture)