By Walter Truett Anderson
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Extra info for The Truth about the Truth
It becomes necessity and fate, and is lived through as such, happily or unhappily as the case may be. Roles may be reified in the same manner as institutions. The sector of self-consciousness that has been objectified in the role is then also apprehended as an inevitable fate, for which the individual may disclaim responsibility. The paradigmatic formula for this kind of reification is the statement "I have no choice in the matter, I have to act this way because of my position"-as husband, father, general, archbishop, chairman of the board, gangster, or hangman, as the case may be.
In the i98os the situation changed again. Post-Modernism was finally accepted by the professions, academies and society at large. It became as much part of the establishment as its parent, Modernism, and rival brother, Late-Modernism, and in literary criticism it shifted closer in meaning to the architectural and art traditions. -but, as John Barth says, it hopes to go beyond the limited means and audience which characterise Modernist fiction: "My ideal postmodernist author neither merely repudiates nor merely imitates either his twentieth-century Modernist parents or his nineteenth-century premodernist grandparents.
And this reverse procedure continues; soon the postmodern category will include Homer. Actually, I believe that postmodernism is not a trend to be chronologically defined, but, rather, an ideal category-or, better still, a Kunstwollen, a 32 ° THE TRUTH ABOUT THE TRUTH way of operating. We could say that every period has its own postmodernism, just as every period would have its own mannerism (and, in fact, I wonder if postmodernism is not the modern name for mannerism as metahistorical category).
The Truth about the Truth by Walter Truett Anderson