By Howard M. Bahr
Drawing from insights either in and out of academia, this booklet seeks to reincorporate transcendent ideas into the examine of the kinfolk as a unit of society. The authors argue for a extra collaborative, family-centered kin technological know-how and supply innovations for the way relatives researchers may perhaps paintings to alter the clinical monologue approximately households to a systemic discussion with households.
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Additional resources for Toward More Family-Centered Family Sciences: Love, Sacrifice, and Transcendence
To die with them. J. Kosciuszkowa, who survived her internment at Auschwitz, tells of a mother who gave birth there and managed to hide her baby for five months; when the child was discovered and taken from her, she chose to go with him. ” (71)  Then there is the young man who grew too weak to work and whose father lay down beside him so that they might await death together. (71)  [Marek] Edelman tells . . of a niece of . . one of his colleagues, who, immediately after her wedding ceremony, found the barrel of a soldier’s rifle shoved up against her belly.
The difference between moral values and vital values [is that] . . for the vital values it is my life that is sacred; for moral values it is the life of someone else” (Todorov 1996, 40). There is room for debate about the relative priority of the ordinary virtues, for life properly involves all of them. Nevertheless, Todorov discerns a clear moral hierarchy: Caring implies, by definition, taking other individuals into account. And while acts of dignity and the products of the life of the mind are always directed toward individuals—myself or my audience—these individuals can be simply a pretext, a nod to convention.
Principles appropriate to the study of family transcendence include (1) a validation of the individual perspective and the presumption of integrity at the level of individual consciousness; (2) respect for “host” subcultures, manifested in attention to local meanings, values, and attributions; and (3) recognition of the holistic nature of family entities and the ubiquity of connection. Just as people differ in the scope and sensitivity of their physical senses, so are they differentially sensitive to the vertical complexities of the transcendent.
Toward More Family-Centered Family Sciences: Love, Sacrifice, and Transcendence by Howard M. Bahr