By Renee S. Katz, Therese A. Johnson
When execs Weep speaks to the humbling and sometimes transformational moments that clinicians adventure of their careers as caregivers and healers―moments while it's always demanding to split the impact of our personal emotional responses and worldviews from the patient’s or family’s. When Professionals Weep addresses those poignant moments―when the professional's own studies with trauma, ailment, demise, and loss can subtly, usually stealthily, floor and impact the aiding procedure. This version, just like the first, either validates clinicians’ studies and in addition is helping them approach and productively tackle compassion fatigue, burnout, and secondary disturbing tension.
New fabric within the moment version contains elevated emphasis at the burgeoning fields of hospice and palliative care, organizational countertransference, mindfulness, and compassionate perform. It comprises thought-provoking circumstances, self-assessments, and workouts that may be used on someone, dyadic, or workforce foundation. This quantity is a useful guide for practitioners within the fields of drugs, psychological well-being, social paintings, nursing, chaplaincy, the allied well-being sciences, psychology, and psychiatry.
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Extra info for When Professionals Weep: Emotional and Countertransference Responses in Palliative and End-of-Life Care
For instance, initially a patient might hope for a positive prognosis. As their disease progresses, they may express the hope to see a loved one get married. Later, as the patient is dying, hope may manifest as the desire for a pain-free death. Spirituality 29 Finally, the spiritual care provider must be able to wrestle with questions of forgiveness. What does forgiveness mean? Who determines the legitimacy and the need for forgiveness: the care provider or the client? What power delivers it? Is it a requisite act for a dying person to “save his or her soul”?
This can cause us to overreact or lose focus. For example, Ann was a 65-year-old woman who was dying of cancer. Her principal spiritual dilemma was her fear that in the afterlife, she would not see her daughter, Emily, who had died of suicide 15 years prior. As a Catholic, she reasoned that if the church does not allow burial of those who die by suicide alongside those who die naturally, perhaps Emily would also be excluded from heaven. This fear was expressed to a volunteer from the Catholic ministries who attended to parishioners in the hospital by giving communion and joining in prayer.
Yalom (2002) suggests that the helper may wish to encourage sufferers to go deeper into their pain by inviting them to share their thoughts about the tears, not in an aggressive way but in a gentle way that allows them to experience compassion for themselves and what they are enduring. When Mayling was tearful and despairing, Patrick leaned in. “I sense such despair. ” Through her tears, Mayling responded. “I never imagined that my life could turn out like this. I used to be proud of myself, the way I managed the pain.
When Professionals Weep: Emotional and Countertransference Responses in Palliative and End-of-Life Care by Renee S. Katz, Therese A. Johnson